Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Friday, March 2, 2012

Gay Men and Women Are Not More Racist

via HuffPost Gay Voices, by Laurence Watts

It was with huge dismay and much gnashing of teeth that I read Marten Weber's piece here on The Huffington Post, "Egg, Banana, and Coconut: Are Gays More Racist?" The piece does the LGBT community a great disservice.

Aside from a closing paragraph in which he concedes his assertion may be wrong (too little too late, I'm afraid), his article purports to demonstrate evidence that "the gay world is full of narrow-minded, bigoted racists." If I may, I would like to share with you my thoughts.

Mr. Weber's recurring theme for why gay men are racist is essentially that one is racist if one does not want to sleep with a man of Asian origin.

Presumably the same would be true if you have no desire to sleep with a black man. The absurdity of this statement can be summarized by pointing out that Rick Santorum is not homophobic because he doesn't want to sleep with men, but because he wants gay men and women banned from the armed forces, opposes same-sex marriage, and wants them banned from adopting children.

Just because someone isn't sexually attracted to someone of Asian origin does not mean they wouldn't want to work, live next to, or socialize with him or her, or that they believe they are somehow naturally superior to them.

Weber is confusing bluntness on "hook-up" sites with wider social judgements based on ethnicity. Racism is a strong word, and Weber does an injustice to us all by wielding it so inaccurately.

Another piece of Weber's "evidence" for racism in the gay community is the existence of separate bars for Asians and "Asian-lovers." But bars exist for every preference in the gay community, including bears, twinks, chubs, and leather-fetishists.

The specialization of such bars occurs because that is the will of their clientele and, more widely, the free market, not because of any law or statute or because any gay bar would turn away someone on the basis of their ethnic origin.

Weber seems to regard any kind of labelling as derogatory. For him terms like "rice queen" or "potato queen" have negative connotations and should not be used.

He believes that porn sites labeling certain sexual material as "interracial" show "how far away we are from an equitable, accepting society."

He is missing the point that all of this is about sex, nothing more and nothing less. Reversing his assertions, he presumably believes that the world will not be equitable until every 18-year-old gym bunny will willingly copulate with an obese octogenarian.

There are, of course, those who already happily do so, but they do so because that's what floats their boat, not because they are somehow free of the shackles of hormonally driven sexual attraction.

A possible "motive" that Weber proffers for gays being racist is that homosexual attraction may be at least partly rooted in identifying with the subject, which is to say not only do we want to shag a would-be boyfriend, but we also want to be like him.

He claims this is absent from heterosexual attraction, which would obviously explain why there are no heterosexual racists in the world. (Yes, that was sarcasm.)

Weber seems oblivious to the fact that identification with the subject of one's attraction is not limited to skin colour or ethnic origin. It includes qualities such as assertiveness, intelligence, creativity, and sense of humour, to name just a few, and it is by no means unique to homosexual attraction.


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Monday, February 27, 2012

Egg, Banana, and Coconut: Are Gays More Racist?

via HuffPost Gay Voices, by Marten Weber

Anyone following the hype over U.S. basketball star Jeremy Lin will have observed the thick layer of racism lying ponderously over the media.

One not-so-witty journalist rightly lost his job over the headline "Chink in the Armor," after Jeremy's recent setback, but the public statements of some athletes and the reactions in the press showed that race still matters, and racism is yet a fact of life.

As a hopeless (or hopeful?) sentimentalist, I like to think that there exists a global community of gay men and women who, in the face of discrimination and prejudice, all love and respect each other regardless of skin color, a worldwide brother- and sisterhood with common interests, similar outlooks on life, and shared values. Yeah, right!

How deluded this idea is was brought home to me during last year's visits to several American and European cities.

Almost every major metropolis with a gay scene has separate bars for Asians, and even for Asian-lovers, both of which have to endure a plethora of derogatory denominations, from "rice queen" to "potato queen" and a whole lot of edibles in between. (Do you know what a banana is? How about an egg or yolk? Or a coconut? Don't ask!)

A look at online profiles will bring the same disheartening revelation: the gay world is full of narrow-minded, bigoted racists.

Prowlers proudly pin their racism and prejudices on their profiles: the favorite "no fems, no chubs, no Asians!" reminds me of the old "no dogs or Chinese" store signs of pre-war Shanghai, and I shudder.

On my U.K. book tour in the lovely city of Manchester, we listened to natives explaining why Poles were good for a hot one-night stand (no pun there, I was assured), but not really boyfriend material; why one should always avoid Arabs and Turks ("they smell and lie"), and that Asians -- no offense to my husband, or indeed to me -- were only suitable for old queens or really ugly guys. "They are only after your money anyway."

The amount of racial affinity is staggering. Even in big metropolises like Madrid and Milan, we counted far more profiles of young men looking for men who were "alike" in age, looks, and muscle development than we found explicit interest in otherness and delight in racial difference.

The more subtle date-seekers qualify their predilections with the moronic "no offense, it's just my taste."

The author Andrew Holleran described the gay world as a social melting pot, the gay disco that most democratic of institutions, where construction workers meet lawyers on equal terms.

Apparently they do mingle, as long as the both share approximately the same genetic makeup. No Moroccan construction workers for that Danish lawyer, please.

As a biracial couple, we are especially attuned to such attitudes. My Asian husband tends to like or dislike cities by the number of friends we make on social apps -- thus Boston is better than Los Angeles, and Berlin better than London.

We made a test and changed his app picture to show only his torso. His dedication to healthy cuisine was rewarded by a whopping 143 Hi!s in half an hour!

Of those, 140 disappeared or blocked him when shown his -- and you must believe me here -- absolutely gorgeous Asian face. I won't tell you which city, but we ain't gonna visit there again, I tell you.

Go through any magazine in a Western bookstore or your local porn shop and you can count the number of ethnic cover boys on one hand. "Ethnic" is of course itself a Caucasian-centric term.

The fact that it, along with "Interracial," is a category on many websites is a sign of how far away we are from an equitable, accepting society in which the color of one's skin does not matter.

That Jeremy Lin has to be an Asian-American athlete rather than just an American basketball player is simply ludicrous.

To compare notes, we interviewed the owners of two straight dating website for this article, who told us that Asian men did not have a big following, whereas Asian women were fairly easy to match with desirous Caucasian husbands.

In general, the straight bars and pubs we surveyed had a higher percentage of racial diversity than any of the gay venues. In Asia, of course, Caucasian are invariably in high demand and are often treated better than their arrogance deserves. Perhaps because there are so few to go around? So is it racism or just a matter of supply and demand?


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Thursday, February 9, 2012

A Flaming New Anthology

via HuffPost Gay Voices, by Emerson Whitney

A bathroom view of two side-by-side urinals is the book jacket graphic for Mattilda Bernstein Sycamore's new anthology, Why Are Faggots So Afraid of Faggots?

In a femme and fearless metaphor, one of the urinals is stuffed full of jewelry, flowers, and other colorful, queer-looking flotsam -- a nod to the book's anthological content, featuring "flaming challenges to masculinity, objectification, and the desire to conform," as the subtitle reads.

In anticipation of the book's official launch -- slated to take place, appropriately, on Valentine's Day -- Ms. Sycamore spoke with me while on her West Coast book tour.

"The book is dedicated to exposing hierarchies wherever they exist," said Ms. Sycamore of Why Are Faggots So Afraid of Faggots?

The book was born, she said, out of frustrations with the "gay male" sex scene that she inhabits, and the hierarchies within it: internet cruising, sexual commoditization, and assimilationist culture.

"It's about flaming challenges to all of that," she said. "Flaming as in flamboyant and queenie and outside the conventional binary, but also in the sense of lighting things on fire."

She paused. We laughed.

Since her first book, Tricks and Treats: Sex Workers Write About Their Clients, published in 2000, Ms. Sycamore's work has lit lots of us on fire.

Why Are Faggots So Afraid of Faggots? is her fifth anthology in a string of wildly popular works -- at least, in the queer scene -- including her much-acclaimed Nobody Passes: Rejecting the Rules of Gender and Conformity (2007) and That's Revolting! Queer Strategies for Resisting Assimilation (2008).

"Like always with my anthologies, the idea for this one stemmed from a question that's coming from my own life experience and the cultures I'm involved in," she said.

"In my life, I feel really inspired by trans/genderqueer and gender-nonconforming communities that I inhabit. But in a very personal way, I feel less and less hopeful in the sexual spaces I find myself. Gay male space often mimics the grossest norms of everything I hate."

Ms. Sycamore and I discussed cyber cruising scenarios, including the use of Grindr, a gay cruising app for the iPhone. (For further reading, visit a new website called "Douchebags of Grinder," aimed at exposing extreme examples of racist, ableist, classist, and other stereotypical gay male sexual exclusivity, as illustrated by profiles on Grinder.)

"'No femmes or fatties' is practically the mantra of gay cruising culture on the Web," she said. "This gross kind of hierarchical regimentation has become so normalized, to such an extent that most gays don't take the time to say, 'Oh, that's fucked up.'"

Ms. Sycamore described an experience she had attempting to say "that's fucked up" to a random cruiser.
"Someone had one of those standard posts with all the 'don'ts,' and this one was 'no Asians,'" she said.

"I wrote, 'I'd prefer no racists,' and the person responded by saying, 'Don't be sore just because you're Asian.'"

Ms. Sycamore is not Asian, and she was appalled at the expectation she shouldn't be offended by a racist comment if she is not member of the race the comment is perpetrated against.

"I wonder whatever happened to our dream of a world of sexual splendor?" she said. "The dream of a sexually inclusive utopia.

Today, instead of imagination, we just have regimentation. The gay culture started out so we'd have a place to express ourselves sexually. Where's all the glamor and joy and sustainability now?"

The stories of 31 different authors were compiled in Why Are Faggots So Afraid of Faggots? in an attempt to answer this question.

And according to Ms. Sycamore, the authors and their subjects are as varied as the alternatives to sexual assimilation.

"For example, there's a piece by a straight, female prison guard about the interaction between homophobia and male-on-male desire in prison," she said.

"And there's another story about how drag king culture sometimes takes on the same kinds of prioritization of masculinity as in the gay male and heteronormative communities.

Even in a performance that is based on gender fluidity, still there's a hierarchy. It's amazing!"


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Thursday, February 2, 2012

Gay Bigots-I Hate Them

via GayNZ, by The Gay Blade

And there is so much racism out in the gay world, and it really comes through in the online setting. So many ads in NZ that read  ”No Asians/Indians”.

Hmm, so that’s over 2 billion people, about 1/3 of the globe’s entire population you’ve decided to dismiss because why…?

OK, if it’s just the gay portion of that more than 2 billion you’re dismissing, it’s considerably less, several hundred million men, absloutely none of whom you could ever find sexually interesting.

 Zero. Zip. Nada. Not one.

That’s crazy – and no, it’s not “just my preference”: it’s racism pure and simple. And I have a particular loathing for racism and racists.

It’s racist because it is firmly and entirely built on the idea of race in the first place. How can you generalise about all men from Korea or Sri Lanka? You can’t – if you try to, you are using a tool of racism, and you are racist.

It’s racist because it fails to see our shared humanity – you are relegating and dismissing one group of people purely and simply because of your own bigotry based on their ancestry and what this does to their physical appearance.

If it’s “just a preference” consider how the sentence reads if you say “No Maoris (it’s just a preference) ” or ”No Jews (it’s just a preference)”

Does that feel right? Does that sit well with you? I can’t imagine anyone using that on a profile here in NZ, although I know there are men who have that view.

I have met loathsome white people in NZ who can’t have sex with “brownies” I’m sorry to say.

And can you imagine the effects of that constant negative barrage on people?

It just seems so weird to me – some men are hot, some aren’t. I don’t care about ethnicity. I’ve met hot, beautiful and sexy men from all sorts of backgrounds.

There are some amazingly unsexy and ugly whites out there, but I wouldn’t use that to justify saying “No whites”, so to me it comes down to some level of fear of the unkown.

Fear of those that are different.

Saying it’s “Just a preference” is a load of bullshit. That’s a cowardly, mealy-mouthed way of pretending you’re not prejudiced – pure and simple.

What happens when you walk out of a dark room and find that muscle-god with the 8 inch dick who was banging you into a happy quivering mess turns out to be Chinese, Thai or Indian? Do you turn round and go “Oh dear, I don’t like Asians, sorry”

The truth is we are taught to associate certain groups with being sexually desirable and not others. We learn it through porn through our general culture and the images that are put out.

So in NZ we see people associating Maori and Pasifika men with being hot and sexy, hence the lack of the “No Maoris (it’s just a preference)” in the online world.

We’ve decided they are hot. But that’s part of a long tradition of seeing brown-skinned people from the Pacific as sexually freer than uptight “white” culture, freer and available. It’s racist, it’s exploitative and it’s based in fantasy, but it’s accepted.

And fear of what is different isn’t just about race either. I am still amazed at the well-educated, intelligent men I meet who are completely irrationally terrified of making love with someone who is HIV+.

Even when they regularly use condoms, if they know how to have safe sex and do it, if you tell them you’re poz they become gibbering wrecks.

It seems we embody all their fears about their own behaviour. I can’t see what else they are afraid of. If you know what you’re doing you’re not going to get it, no matter what the HIV status of your partner.

And this is another form of discrimination that’s close to racism. It’s a refusal to acknowledge that you are dealing with another human being who is just as worthy, just as real, just as human as you are.

Yes, I find some Indian and Chinese men unattractive – but I find the same about Germans and Anglo-Americans too, I find some Brazilians deeply unsexy to look at.

But I don’t dismiss the entire group because of it. Some men with HIV are sex-on-a-stick, some of us aren’t.
We gay men came from such a position of fear and discrimination ourselves – I guess this is why I react so strongly to this.

For centuries we were persecuted for being who we are, I find it amazing to see the same sort of ignorant nasty bigotry in our own world.


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Friday, January 27, 2012

LGBT racial minority hit hard by social and financial inequality

via stuffqueerpeopleneedtoknow

Black* members of the LGBT community experience stark social, economic and health disparities compared to the general population and their straight black and white LGBT counterparts, according to a Center for American Progress report.

Data in the report emphasized the intersections of the black racial identity with sexual orientation and gender identity, revealing:

■Families headed by black same-sex couples are more likely to raise their children in poverty.

■Black lesbians are more likely to suffer from chronic diseases.

■Black gay and transgender youth are more likely to end up homeless and living on the streets.

CAP recommends overcoming these issues with a policy agenda that “seeks to understand and tackle the structural barriers—discriminatory systems, conditions and institutions around socioeconomic status, race, sex, sexual orientation and gender identity—that perpetuate negative economic, health, and other life outcomes among this population.”

The report also suggests gay policy priorities, like marriage equality, underserve many populations within the LGBT community.

“Despite significant gains in securing basic rights for LGBT Americans over the past decade, the quality of life for black gay and transgender Americans has remained virtually unchanged,”

Aisha Moodie-Mills, CAP advisor on LGBT policy and racial justice, wrote in a statement.

“Marriage equality is vital to overall progress, but marriage alone is not a silver bullet to reduce the disparities black gay and transgender populations face.”

In the report, CAP made the following recommendations to overcome issues faced by the people of color in the LGBT community:

CAP recommendations for addressing economic insecurity

■Adopt inclusive family policies and safety net programs.

■Pass housing anti-discrimination laws.

■Take a comprehensive federal approach to gay and transgender youth homelessness.

■Make consumer financial protection a priority.

■Pass employee non-discrimination laws.

■Support gay and transgender entrepreneurs.

■Legally recognize same-sex relationships.


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Friday, January 20, 2012

Foolish Thing Desire

via MetroWeekly, by Sean Bugg

A few years ago, before I began dating my husband, my then-boyfriend took me to a summer cookout with a local gay Asian group.

It was a fun Sunday afternoon of volleyball, hotdogs and chả giò, meeting new people, and all the enjoyment you're supposed to get out of a Sunday afternoon party.

While scarfing down some pasta salad and Korean barbecue, I overheard one of the few single white men in attendance, who'd been pretty openly cruising around the party, lecherously questioning a guy across the picnic table from me: ''So, what country are you from?''

Dude, you're not doing white people any favors with that crap, I thought.

The intersection of sex and race is just another of those things that brings out the worst in a small number of people, who then go on to make headaches for everyone else.

I've been pondering this again lately, in part because of sudden surge of interest in a 2010 Metro Weekly opinion column by Daniel W.K. Lee on sexual racism in the gay community, as well as Alexander Chee's essay last week for Out, ''No Asians!'' both of which delve into the increasing sexual segregation of the gay community.

It's of more than passing interest to me, given that my husband is Asian. (If you're wondering ''What is he?," he's Vietnamese).

So I tossed the subject out on Facebook and a couple of email groups to see what my multicultural circle of friends and acquaintances think about the issue.

The short and polite version: We seem to lack consensus.

On the one hand, people of color have a pretty strong case that dismissing entire classes of people solely for racial and ethnic backgrounds is, at its core, racist. (I would add that desiring people exclusively because of their race is just as problematic.)

On the other, there's an equally strong case that you can't force people to experience sexual attraction, and it's immoral to label as ''racism'' a response over which people lack any conscious control.

Still, I'm more sympathetic to the former (although I pull back from declarations of racism, because I understand the latter).

During my days of very enthusiastic dating and hookups — back in the earliest days of using the Internet to find sex partners — I never had the experience of scrolling through person after person declaring ''No whites!'' But black and Asian guys?

I can see exactly how they could walk away from that with a different take on the racial harmony of the gay community.

The embarrassing thing is, back then I was skipping past most of those guys who were black and Asian. My own history of sexual desire is a history of change – I grew up where it was actually pretty rare to see anything but white people, which I believe shaped much of my young gay life.

It wasn't until later that I understood that desire is fluid; what turns you on at 25 may not do it when you're 40.

I've learned a lot from being in an interracial marriage, the main thing being that it doesn't make me a special snowflake. I'm just a guy who's lucky enough to have found a good relationship.

And I'm thankful that my own youthful tunnel vision expanded to the point where I was open to it when I found it. We all turn away too much happiness because of our own unexamined expectations.


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Thursday, January 12, 2012

No Asians! Sexual Racism in Online Hookup Sites

via Out Magazine, by Aleander Chee

I more or less forgot about the Internet tricking grind. I’m happily settled with a man, and we don’t have one of those one-eye-over-the-shoulder relationships where we each wait for the other to leave the apartment and then hit the web for the day’s hookups.

So it was off my mind until this summer, when a Tumblr, Douchebags of Grindr, launched with a storm of ridicule aimed at particularly egotistical profiles.

Much of the mockery on the DoG blog is reserved for the guys whose profile photos consist of Bentley keys and Black AmEx cards, or ones like the arrogant hottie whose profile reads, “I choose you! You don’t choose me!”

But what caught my eye was that there was a special place in Internet Hell reserved for the ones who put NO ASIANS on their profiles.

The no asians proclamation is usually accompanied by no FATS/FEMMES/POZ, as if being Asian is something cured with a visit to the gym, doctor, or behavioral therapy.

There’s a temptation here to try and litigate with the no asians crowd -- “How can you say you’re not into Asians? What about Harry Shum/BD Wong/Daniel Dae Kim?” -- but that’s really beside the point.

Disturbing as it was to see, I decided to really think about it.

Last fall, Alex Rowlson, in his piece for Canadian gay mag Fab, wrote, “The culture of sexual liberation has been replaced by sexual segregation.” The thing is, if that happened, it happened a long time ago. Racial preference in the gay community is not new.

Twenty years ago, I moved to San Francisco after college and entered the bewildering maze of gay bars there that suggested gay life was more about race than about gender preference:

There were bars for white men to meet black men, black men to meet black men, white men to meet Asian men, Asians to meet Asians, and so on.

This Balkanized sexual landscape presented certain complications. I’m half Korean, half Scotch-Irish. Inside of these strict scenarios, I disappoint the rice queens, as well as the snow queens.

I have sometimes passed as white to those who didn’t ask questions. I’ve had guys ask if I was everything from Swedish to Mexican or African American.

If they didn’t ask, they’d engage in a guessing game. In the meantime, I’ve had boyfriends of many creeds. The only thing my boyfriends have in common is me.


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Monday, November 14, 2011

Not Just a Preference

via fabmagazine, by Alex Rowlson

We’ve all been there.

You visit a hookup or dating website, cruise somebody’s profile and are confronted with the list: no fats; no femmes; no Asians; no blacks; masc only; my age or younger; str8-acting, you be too; non-scene; and on and on. What we find is a lot of hate when all we want is head.

“Gay men have forgotten how to have sex,” says Mattilda Bernstein Sycamore, editor of the forthcoming anthology Why Are Faggots So Afraid of Faggots? “For so long that was supposed to be something gay men were good at, but I’m not so sure anymore.

 They might be good at the technique but not the openness. Sex should be about opening possibilities, not closing them off.”

The negative language so prevalent on Craigslist and Grindr seems to signal that the culture of sexual liberation has been replaced by sexual segregation.

Gay sexual oppression is catalogued painfully on the Douchebags of Grindr blog, which sorts prejudiced profiles based on everything from racism and sexism to self-hating homophobia.

But even though we see it everywhere, most people are as willing to admit to the exclusionary aspects of their desires as Lindsay Lohan is to submit to drug testing — statements are qualified by “Sorry, that’s just what I’m into” or “No hard feelings, it’s just my preference.”

Sycamore says that while people have the right to say what they’re attracted to, they have a responsibility to watch how they say it.

“On the one hand, people are stating their preference, but on the other, these are not neutral terms. If we were living in a culture where everything was the same, it wouldn’t be a problem. But when sexual preference reinforces dominant systems of power in an unquestioning way, that’s when it becomes problematic.”

Michael J Faris, co-author of the essay “Fucking with Fucking Online: Advocating for Indiscriminate Promiscuity,” believes that sexual oppression too often is unexamined.

“Desiring one thing more than another I don’t see as a bad thing,” he says. “When you say, ‘I won’t date a black person or won’t sleep with a black person,’ that’s what I see as being racist. If you can’t interrogate your desire, that’s a problem.”

Sociologist Adam Isaiah Green, a faculty member at the Bonham Centre for Sexual Diversity Studies at the University of Toronto, believes “the concept of sexual racism is too strong and too intentional.

Our liberation movement worked to remove shame from sexual desire, and I think we should take a lesson from it in terms of how we deal with the topic of racialized desires.

Sensitizing ourselves to the connections between our most inner sexual desires and the sociopolitical landscape we are immersed in also seems like a good way to go.”


Read the rest

 

Thursday, September 29, 2011

Racism in the LGBTQ Community

via HuffingtonPost, by Rev. Patrick S. Cheng, Ph.D.

Gay people love to talk about the diversity of our "community." But sometimes our actions fail to measure up to our words.

Recently, the queer Asian community in New York City was outraged by plans for a new gay party to be called "Mr. Wong's Dong Emporium."

The event, conceived by Joey Izrael and the gay rapper Cazwell, was advertised using highly offensive language and stereotypes about Asian Americans, including a "Sum Hung Boys erotic dance troupe" and a "Happy Ending massage den."

To add insult to injury, when members of the queer Asian community spoke up and objected to this party, many non-Asian gay men dismissed these concerns by saying that it was just campy fun and that we needed to "lighten up."

Fortunately, the Gay Asian and Pacific Islander Men of New York (GAPIMNY) refused to be silent. GAPIMNY published an open letter to the party promoters explaining why this party was so offensive to the queer Asian community.

To their credit, the promoters apologized and changed the name and theme of the party. Whether or not this becomes a teaching moment for the broader LGBT community remains to be seen, however.

As an openly gay Asian-American man, I often feel like a stranger in my own queer nation. A number of news articles in recent years have documented the widespread racism against Asians in the gay party scene, as well as in gay cyberspace.

The "Dong Emporium" incident is just one of many racist incidents that have angered the queer Asian community over the years. Twenty years ago, in the spring of 1991, the queer Asian community protested a New York City fundraiser by Lambda Legal that was held at the Broadway musical Miss Saigon, which had used white people in yellowface to play Asian roles.

In 2000, queer Asians were enraged by a Hotlanta circuit party that featured a "Year of the Dragon" theme and used offensive Asian stereotypes like a "china doll" pageant competition, a "fried rice" dance party, and an "ancient Chinese secret: boxers or briefs" event.


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Thursday, April 21, 2011

Just Because You F'd a Black Guy Doesn't Mean Ya Aint Racist, Hon

So if you'd like to reduce me to "chasing chocolate", "only dating Black men" or whatever else...you've got some issues to work through, honey.

via the Intersection of Madness and Reality, Johnathan Fields


In my previous relationships, it has become very clear to my peers that a pattern developed: the majority of men I'd dated were Black. Yes, I've "gotten my swirl on", "liked chocolate", and whatever other colloquialism my peers wanted to prescribe to my romantic relationships to reduce them to some dessert dish society will consume, digest, misappropriate and attempt to delegitimize. Keep in mind, these are the less harsh comments I received. As is the case with many relationships, all the weight of my peers' baggage had been placed upon my relationships such that I'd been told not to date Black men because they will run up my credit (a Black gay man, mind you), to "be cautious of their big, Black dick", and whatever other stereotype or myth that came to mind as they decided to spew out their word vomit.

Read the rest.

Friday, April 15, 2011

Faggot Is Not The New Nig#@: David Kaufman Sounds Off On Gays And The Kobe Bryant Blah Blah

via RENWL, by Derrick Matthis

Wow. We just noticed something. When we wrote the headline for this post we didn’t censure the word “faggot,” but we did censure the word “Nigga.” And mind you, that wasn’t intentional. It happened completely from our subconscious. That in itself gives us reason to take in with heavy consideration of what David Kaufman is saying.

This action on our behalf of unconsciously not doctoring up the word faggot lends itself to both the subconscious and conscious belief among many people including some LGBT/SGL folks that the word is not absolute in its meaning or usage to the degree that the censoring of the words faggot or fag is unnecessary.

Quite frankly we didn’t see what the big deal was when we started seeing headlines Tuesday on Kobe and his slip of the tongue. But alls well that ends well. Kobe did a great job of nipping it in the bud with a quickness. In truth his forthright ownership of it all was the best thing to come out of it. His words in talking about the incident in hindsight showcased an outstanding example for young men and male youth (of any sexuality) across the nation on what “real manhood” sounds like and looks like when addressing a perceived misstep in any given situation.


One thing we find almost insufferable about American culture these days is that people will do and say almost anything and everything to keep from owning their shit. It’s gotten epidemic it’s so bad. So Kobe’s behavior in the aftermath for us was a most beautiful thing.

Chumps like gay white commentator Dan Savage in saying the things he did about black folks right after Prop 8 without any consideration of an apology in retrospect do not possess such manhood. And gay culture needs to work on that—-the consistent absence of Kobe’s kind of man-ness when called on the carpet for any numerous injuries committed by gay white male mouthpieces. As of yet, we haven’t seen anything remotely suggesting an attempt to aim for it.

Read the rest.


Friday, December 3, 2010

Black's Okay...Gay? No Way!

The dangers of anti-gay propaganda – A personal story

via AlterNet, by A. McEwen of Holy Bullies and Headless Monsters

In continuing to talk about the Southern Poverty Law Center’s designation and profiling new anti-gay hate groups, the lgbt community needs to demonstrate just what harm these group commit with their lie. Here is a little bit of my story:

As an African-American, I was constantly inundated with positive reinforcements while growing up.

I attended schools which celebrated Black History Month when it was Black History Week and Dr. King’s birthday long before it became a national holiday.
 
I was constantly assured that my racial heritage was an asset rather than a liability and it was something which I should be proud of.

It wasn’t the same with my sexual orientation.

Read the rest.

Sunday, February 28, 2010

E. Patrick Johnson: Justice is "Being our complete self" in the world

Professor E. Patrick Johnson addresses the question, "What is justice for the Black Gay Man?" at the "Justice for All?" community forum sponsored by the Chicago Black Gay Men's Caucus LifeLube's Project CRYSP, Communities of Color Collaborative and Test Positive Aware Network, in honor of National Black HIV/AIDS Awareness Day. Thursday, January 28th, at The University Center.




More on this forum (including news articles), and other forums involving Project CRYSP can be found here, on LifeLube.

Check out the Keith Boykin clip, from the same forum.



Saturday, January 23, 2010

Listen: Young, Black and Gay

Listen to Chicago's Young, Black and Gay blogger Lenox Magee chat it up on Chicago Now Radio, discussing race in politics and the gay community, checking out the Pope's shoes, visibility, and giving voice to black gay men in the blogosphere.

Plenty of giggling along the way. Listen.


Wednesday, January 6, 2010

What is justice for the Black Gay man? [Chicago community forum]

Lifelube, and the Communities of Color Collaborative

Justice for All?
A community forum exploring
What is justice for 
the Black Gay man?

Panel includes Keith Boykin
Thursday, January 28 at 6pm
525 South State Street

More info below - click images to enlarge






We hope to see you and yours there. Gay men of all colors, and allies, are welcome to attend this free event.

Monday, November 23, 2009

Unmasking subtle heterosexism: Microaggressions and microvalidations in everyday life

via The Sexual Continuum, by Dr. Brian Mustanski

Excerpt:


After reading this article on microaggressions in the APA Monitor I have been spending a lot of time thinking about this topic. I have been particularly curious about how gay and lesbian people may experience these kinds of microaggressions and how we might go about studying their occurrence and effects. I turns out almost no research has been done on LGBT people and microaggressions. So I started paying attention and making a note of various kinds of experiences I have in my daily life and recent travels. Here are a few examples of things I have recently experienced:

A customs agent pointedly agent asking my partner and I if we are "friends." While I thought about correcting him and saying in fact we are partners, I eventually decided it wasn't worth it. I wasn't entirely sure why he said it the way he did and didn't want to raise an issue that may not have existed, but it did feel like it invalidated my relationship and made me frustrated that I wasn't sure how to respond.

Read the entire item.


Glossary:
  • A microassault is an explicit verbal or nonverbal attack meant to hurt the intended victim through name-calling, avoidant behavior, or purposeful discriminatory actions.
  • A microinsult is characterized by communications that convey rudeness and insensitivity and demean a person's racial heritage or identity. Microinsults represent subtle snubs, frequently unknown to the perpetrator, but clearly convey a hidden insulting message to the recipient of color.
  • Microinvalidations are characterized by communications that exclude, negate, or nullify the psychological thoughts, feelings, or experiential reality of a minority person.

Saturday, July 18, 2009

Gay is NOT the new black, okay?


via CNN, by LZ Granderson

Far from flowing rainbow flags, the sound of Lady Gaga and, quite honestly, white people, stands a nightclub just outside of Wicker Park in Chicago, Illinois, by the name of The Prop House.

The line to get in usually stretches down the block, and unlike many of the clubs in Boystown and Andersonville, this one plays hip-hop and caters to men who may or may not openly identify as gay, but without question are black and proud.

And a good number of them are tired of hearing how the gay community is disappointed in President Obama, because they are not.

In recent weeks, one would have thought the nation's first black president was also the nation's biggest homophobe. Everyone from Oscar winner Dustin Lance Black and radio personality Rachel Maddow to Joe Solmonese, the president of Human Rights Campaign, the country's largest gay advocacy group, seem to be blasting Obama for everything from "don't ask don't tell" to Adam Lambert not winning American Idol.

Read the rest.


Friday, June 19, 2009

Atheism: Living Life Unfettered by Supernaturalism and Groupthink



Interview With Sikivu Hutchinson

via AlterNet by Greta Christina, Greta Christina's Blog

African-American atheist Sikivu Hutchinson calls on black atheists to play a critical role in the atheism movement.

What is it like to be a black atheist?

Obviously, I wouldn't know. But via Friendly Atheist, I recently read a piece by Sikivu Hutchinson for the L.A. Watts Times, titled 'Out of the Closet' -- Black Atheists. (A must-read, by the way.) Her piece focused on one side of this question -- being an atheist in the African American community. But I was curious about the other side: What is it like to be African American in the atheist community?

I don't think this is something atheists talk about enough. We're too willing to let our most prominent leaders and speakers mostly be white; we're critical of the negative effect religion has on communities of color, but we don't look very hard at why the atheist movement is so predominantly white, or what we could be doing to make our movement a safer place to land for people of color who are leaving religion.

So when I read Sikivu's piece, I thought she's be a good person to ask about this stuff. She was kind enough to give me an interview, and we spoke -- well, okay, emailed -- about privilege, the intersection of race and religion, the history of Christianity in African- American culture, what atheism has to contribute to society, and more. Here is that interview.

Greta Christina: In your piece for the L.A. Watts Times, you talked about being an atheist in the black community. Can you tell me a little about the flip side of that? What is it like to be a African- American in the atheist community? Have you encountered much racism? Have you found it to be pretty inclusive? Is it somewhere in between?

Sikivu Hutchinson: As it is with many prominent issues of ideological/ social relevance the assumption that white male thinkers and writers are the definitive spokespeople on atheism is highly problematic. I would like to see more atheists of color rise to prominence as theorists and scholars of record on atheist discourse, rather than the continued privileging of the usual "authorial" white suspects (i.e., Dawkins, Hitchens, Sam Harris).

GC: On that topic: There's often an assumption in political movements (I've seen it in the LGBT movement) that being inclusive of people of color simply means not being overtly and grossly racist. (As a queer woman, I've seen something similar, where people or organizations make subtle or not- so- subtle assumptions of heterosexuality, but they think they're not being homophobic because they're not hurling epithets or turning us away at the door.) Can you talk a little about that? What is the difference between being actively inclusive and welcoming of people of color... and simply not being overtly racist? And how does that play out in the atheist community?

SH: Oftentimes white folk engage with the issue of people of color and religious observance in a very paternalistic way -- musing about the "backwardness" of people of color, particularly African Americans, who subscribe to Christian and Muslim dogma despite their histories of colonialism, terrorism and slavery. Although religious observance among African Americans is paradoxical for these very reasons, the white critique of said world view is narrow and lacking in consciousness of the cultural context that informs black adoption of Judeo- Christian mores and values. Hence, the European- American atheist community can't be truly inclusive unless there is some recognition of how privilege and positionality undergird the very articulation of atheism as an ideological space that empowers white folk to deconstruct the cultural tethers of organized religion, without having their authorial right to do so be questioned.

Read the rest.

Monday, May 4, 2009

I'm not talking no gay and lesbian reform, I'm talking revolution


lorenzo hererra y lozano shares this raw, hardly edited work in progress with lifelube

It is no secret to anyone, friends or not, that I’m not down with most things about the Gay and Lesbian Movement. In fact, I make it a point to call it a Gay and Lesbian Movement, rather than queer, LGBT, LGBTI, LGBTTISGLTS, and so on, because it isn’t any of those. As a movement, our identities, our experiences, our realities and our very bodies are summed up in letters/acronyms and just as easily chopped of when the opportunity presents itself. Incremental gains, after all, is a pretty way of saying “Not you, not now, not ever.”

By now I’ve made a good name for myself as being angry and perpetually unhappy with anything. I’d like to think I bring my critiques to the table along with some potential suggestions (however vague and useless) and maybe even some solutions (however equally vague and useless.. and irrelevant). This morning, however, I realized that for too long I’ve been focusing on the details, the little things, the nuances, the ego really.

So in the way Oprah taught me to say “AHA!” (then run out and drive a Ford Focus), I came to this place this morning (I drove there in the Focus):

The Gay and Lesbian Movement has gone too far, too many times and is fundamentally flawed institutionally and (to quote Micaela Díaz-Sánchez, though in a different context) “by design.” I’ve spent almost a decade kicking and screaming about the exclusion of people of color and the consistently offensive nature of our random and haphazard inclusion. We cant reform this, we must flip it on its head.

It is no secret, no mystery and no surprise that communities of color have a lot of work to do when it comes to homophobia. But, homophobia is not ours alone, nor have we mastered the art of all things homophobic, in fact, so much of who we are and what we put out in the world is inherently anti-homophobic (so stop using machismo with us!). Again, homophobia exists in our homes, yes, but let us also think about the connections Suzanne Pharr made in Homophobia: A Weapon of Sexism (Women’s Project, 1997 – though it originally came out in the 80’s), about how homophobia is in fact a weapon, a tool of sexism and is fundamentally about misogyny, the hatred of the feminine.

When we talk about uprooting homophobia, let us dig deeper and think about what it would mean to uproot misogyny. Perhaps gay and bi cisgender men would then see the inherit connections between our rights and a woman’s right to choose. And, let us not talk about these isms and phobias in contexts that imply people of color hold the trademark on evil.

This isn’t about homophobia alone, however, it is about the more profound dilemma of the Gay and Lesbian Movement’s apparently inherent inability to entertain or fathom the complexities of our realities. We do not need ANOTHER survey, poll or focus group process. We are not that THAT complicated and hard to crack open. We could learn a lot by just looking at what people of color have been screaming about for the past say, 20-30-40-500 years?

The Gay and Lesbian Movement has done too much harm far too many times. From the trans-exclusion in ENDA to the white supremacist attacks on people of color (many of whom queer, many of which by queer/people of color) post-Prop 8 passing. From the ridiculous and insulting minimalist funding of our organizations to the overtly outrageous and idiotic overbearing almost white-only leadership of what could be multi-racial organizations, but instead are really white organizations with some people of color (some of which might know they are people of color) sprinkled in their diversity departments.

I mean no disrespect to the people of color working in these organizations, those working to change these organizations, and to the race-conscious and downass white people who have had our backs even when we might have not known or be able to have our own backs. This is not about individuals, this is about institution, structure, underlying values and subsequent actions.

There is no turning back, there is no reforming, there is only revolutionizing. It is not enough to bring affirmative action ‘a la Pipeline Project and pour more people of color (who, by the way, might only be trained on how to behave in front of white people and people of color who know no better or know better but act like they don’t) into these potentially multi-racial but really, white organizations. My liberation is not tied to brown men in philanthropy, my liberation is tied to movement, actual flowing-moving forward-thinking and shaking movement. Affirmative action is not good enough and might even work against us.

Advisory boards are not enough, diversity committees were never enough and slapping a black face on a billboard.. not enough. These acts, if anything, are only further indication of how far off track we are from bringing about real, comprehensive, revolutionary, life-saving, world-spinning change. We’ve tried these things over and over and over and over and over and over and over and over again. They haven't worked. They have only scarred us deeper.

I’m not talking no gay and lesbian reform, I’m talking revolution. I’m not even talking revolution out into the world, I’m talking about internal and internalized slamming the door on old, tired, useless, racist, classist, and sexist ways. I’m talking about opening the door to another possibility, another reality.

The damage is to wide, the wounds are too deep, the tears are too sharp for us to settle for more of the same. Because of the scarcity of our realities, I could only think of radical and perhaps extreme measures. The balance is so far off that perhaps only by going in the complete opposite direction can we begin to talk about finding middle ground.

Here are just a few, off the cuff, not unique and not comprehensively thought-out ideas:

Leadership: Bring on the radical, the poor, the working class, the woman, the trans, the young, the elder and roll up into positions of power. I aint talking no director of diversity or outreach, I’m talking administrative, foundational, hierarchical leadership power. Add in some mad, mad, MAD skills to get this job done and some good, healthy, healing and loving support systems to facilitate the journey. Add in insanely and irrationally high expectations that these leaders of color hold and embody a radical racial justice analysis. People of color spewing the same thing we’ve tried to run away from, is not what we need. We need only look at the RNC.

Values: Let us test every single one of our assumptions and throw out the ones that make no sense. No more honoring of elected officials because they say they want to support us in getting married, while simultaneously establishing poverty courts and pushing people out of their cities. No more celebrating the ringing of Wall Street bells when Wall Street thrives off the decimation of people’s homes and bodies globally and here in our homes. It’s time for some overt, explicit, unapologetic, proactive and rooted values.

Issues: Let us finally have that damn conversation about marriage. Is it relevant or not? Is it our fight or not? Do we really want it or not? If we do, let’s do this, but let us just have that conversation once and for all. Let us challenge our ability to think beyond the confines of what we believe are the limits of our desire. Let us think of how the opening of the borders is a queer issue, let us challenge gay and lesbian gentrification of poor and working class neighborhoods. Let us figure some shit out.

Priorities: Let us flip this baby on its head. If we must prioritize, let us put our poor and working class young trans folk of color at the top, with even brown cisgender queer men at the bottom, just above white men. Let us really fundamentally transform and transgress the meaning of priorities. For someone’s god’s sake, let us fucking think.

Bipartisanship: I’m over hearing about reaching across the aisle. I’m not interested in finding compromise with people who believe I might be able to wed my partner but my grandmother living with dementia cannot receive adequate and efficient health care. No more. My grandmother is not a negotiating tool, nor is my love for my man. I’m in favor of full-on in your face partisanship. I’m ready to live in a world of crazy commie socialist tree-hugging vegan-wearing lefties. I’m not looking for (nor interested) in a world where we all agree and think the same, but I am looking for a world where certain values are unwavering and non-negotiable. We can argue on strategy all we want, but the fundamentals, no.

Anti-Bias: My ass is biased, period. I believe trans folk have a basic right to receive proper and good health care, period. I don’t want to have conversations about fiscal conservatives or pragmatic approaches. No, I’m biased, I view the world through a biased lens that says all life is sacred and all bodies are sacred, period. Let us start testing our biases, own them and check ourselves and each other when our biases are fed by isms and phobias instead of love and liberation.

Organizations: Let us survey our worlds and name those of us who are still around. Where are our organizations? Which ones are still here? Which ones did we have to close? Why? Let us go out into the wildernesses of our own fears and organizing heartbreaks and find the hearts and minds of those of us no longer around. Let us re-think what is possible and necessary for us to thrive. If it is through organizations or a combination thereof, let it be. But let us make it happen in healthy, affirming, thriving and sustainable ways. Enough of weekly cash flow scares (for the lucky ones) and enough of philanthropic prescription (for the questionable luckier ones). This is our movement, let us make some sense of it.

Organizing: Let us check ourselves and our assumptions on what is feasible, doable and legitimate. A structured, registered, well-funded organization stands in no way above rank of grass roots, campus-based, workspace-based, home-based volunteer-run, budget-less organizing. Perhaps a comprehensive approach to organizing is needed to bring about the lasting and sustainable change we need. Let us then begin honoring all forms of organizing.

Academia: Enough of academics living in their own planets, going to their own conferences and writing their papers “about” people who look like them, but people they don’t always get to be near, around, or loved and fed by. This isn't a jab at academic sisterhood who are doing mad good work breaking shit down and helping us make sense of our worlds. This is a slap at institutions that do not support genuine relationship building and nurturing. But, too, if you’re in school reading, writing and getting grades about and because of queer xicana performance artists, your ass better be showing up to their performances and throwing down some substantive and tangible love.

Arts: Let us get some artists up in this, now. I recall being interviewed by the Washington Blade and asked how I felt identifying as an artist/writer while still being a “leader.” I remember laughing, not at the irony, but at the idea that anyone would not see the connection or inherent nature of the arts and their place in our movements for centuries. Let us begin honoring our artists, not only in word and by applause, but by tearing open our pockets and supporting our artists in doing their thing, which is our thing, and advancing our place in this world.

[Let me be clear, these ideas are not ranked in any particular order. While my brain is un-linear, Facebook, email and Blogger are.]

I have spent the last several years lamenting the bridges I burned. I often go through life wondering what bridge I burn with each step I take, each word I type. Then, on occasion, I look around and realize there never was a bridge to begin with. All this time I have been standing in the high current with water up to my neck. And really, the current is where the movement is. We need no bridge, we need only jump in the river and storm through.

Come. Swim.

[read more from lorenzo here]

Tuesday, April 14, 2009

NEW on LifeLube - race-based sexual stereotyping paper

LifeLube recommends:



"Race-Based Sexual Stereotyping and Sexual Partnering Among Men Who Use the Internet to Identify Other Men for Bareback Sex"


You can find it in the Sex and Drugs section of the Mothership (with lots of other great stuff.)

Scroll about half-way and voila - there it is. A fascinating read.
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